Stations of the Cross and Other Items Salvaged from the 2004 Fire

With the season of Lent fast approaching, many parishioners are making plans to attend weekly Stations of the Cross services.  As we turn to face each of the fourteen plaques along the side walls of the nave of the church that depict the stages of Christ’s passion, we are reminded how fortunate our parish is that they were able to be salvaged after the devastating fire that destroyed our second St. Peter’s church in 2004.  The Stations were damaged, some quite badly, but it was determined that they could be repaired and saved for installation into our current church once it was built.  The parish contracted with the firm Sacred Spaces, then based in Alexandria, VA, and all involved were pleased with the quality of their restoration work. Lighting was installed allowing the Stations to be illuminated at night.

There are a few other surviving elements that were saved after the fire and incorporated into our present church.  One that was a source of amazement and comfort in the immediate aftermath of the blaze is the oil painting of the Crucifixion that hung behind the altar.  It received some damage but parishioner Nancy Pollak, an art conservator, took immediate steps to protect the painting from further damage and restore it to its former beauty.  Dating to the 1871 construction of the second church, it was painted by Carl Kaiser and Paul Deschwanden.  Today the painting hangs above the altar in our Daily Mass Chapel.

The brick exterior walls of the Daily Mass Chapel allowed us to incorporate part of the old church into our present larger church.  The windows in the foyer of the Chapel survived and were retained.  Elsewhere, pieces of the old shattered stained-glass windows were salvaged and incorporated into our new church.  The mosaic window around the tabernacle in the main church sanctuary is one example. The windows by the statues in the front of the nave, near the baptismal font and the choir area, and in the Adoration Chapel were pieced together from glass recovered from various shattered windows after the fire.   A surviving portion of one of the old windows was installed behind the votive candles in the back of the nave. The other stained-glass windows in our present church came from a church that closed in Baltimore.

Only two wooden pews from the second church largely survived and were shortened and repaired.  They sit inside the old church foyer.  The sanctuary lamp that hangs in our main church today is also from our second church in its earlier days.  It was not in the church at the time of the fire as it had been replaced years earlier.

Also surviving the fire and reused in the new church are a few of the twelve consecration crosses that hung in the old church.  These crosses, which hold a candle sconce, marked the places where the church walls were anointed when the second church was consecrated in 1903. (Churches were not consecrated back then until debt was satisfied.)  Two can be seen today at each of the front corners of the nave, and two flank the doors leading from the center aisle out to the Narthex.

Even the newly constructed elements of our present church feature ties to the past. The blue coffered ceiling in the Daily Mass Chapel invokes that of the previous church.  The stenciling on its walls was reproduced from a recovered piece of stenciling from the burned church.  The exterior brickwork and window openings were inspired by those of the old church.  Our two steeples are based on those of each of the previous two churches.

Other Key Moment articles will address the new elements of our church, but it is extremely noteworthy that our new main altar contains the altar stone from our previous church, and it contains a relic of St. Francis Xavier placed by Archbishop O’Brien when the church was dedicated on Sept. 7, 2008.  Our church is also blessed to retain an altar from the first church building that predated the one that burned.  Today this is used as a side altar in our Daily Mass Chapel.


Other Key Moments in St Peter's History

Monsignor John A. Dietzenbach

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John Augustine Dietzenbach was born on December 9, 1951 at West Union, Iowa, the second of six children. He grew up on a family farm near Fort Atkinson, Iowa and attended St. Luke Church and school in St. Lucas, Iowa. After graduating from Luther College in Decorah, Iowa in 1974 with a BA double major in Business Administration and Philosophy, he attended St. Mary’s Seminary and University in Roland Park, Baltimore, MD. He graduated with a Masters of Divinity in Theology from there in December of 1978 and during his last year in the seminary, he sought incardination (the official acceptance by one diocese of a clergyman from another diocese) with the Archdiocese of Baltimore. Fr. John was assigned to All Saints Parish on Liberty Road in January 1979, where he remained through his deaconate ordination on May 24, 1980 and his ordination to the priesthood on November 29, 1980. In the summer of 1981 he was assigned to St. Elizabeth Parish on Baltimore Street where he remained for 5 ye
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Deacons John Martin, Jerry Jennings and Michael Dvorak

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“I’ve come to serve.” That was the response called out by John Martin in May 2009 and by Jerry Jennings and Michael Dvorak in May 2011 as each was called forward from the pews of Baltimore’s Cathedral of Mary Our Queen to be ordained as deacons by then-Archbishop (now Cardinal) O’Brien. When asked today to talk about their roles as deacons assigned to St. Peter’s, they each summarize by saying “I’m here to serve.” Both Deacon John and Deacon Jerry have served in our military, and Deacon Mike works for the Employee Assistance Program for the Department of Defense.  Deacon John was in the U.S. Air Force and Air Force Reserves, while Deacon Jerry is a retired U.S. Army Colonel.  All are husbands and fathers, and Deacons John and Jerry are grandfathers. They each talk about how blessed they are to serve in our parish which values its deacons and allows them to exercise their full diaconal ministry through the liturgy, sacraments, preaching and outreach ministries.  Over the years, our d
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Fr. Martin W. Flahavan

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 Fr. Flahavan was a man of varied talents.  One example was a Marian Children’s Missal with Martin Flahavan featured in photos celebrating Mass.  This Missal, published by the School Sisters of Notre Dame, was designed to help children prepare for their First Communion, and was widely purchased throughout the country by parents for their children in the 1950’s and 60’s. In all the parishes he was assigned to, he was perpetually active doing something to advance the mission of the Catholic Church.   At St. Peter’s, where he was assigned from 1961 to 1965, he constructed a basketball court, developed the largest Altar Boy Society in the history of St. Peter’s, revived the Sodality of the Blessed Virgin Mary, organized an Usher Society, began high  school and adult discussion groups in cooperation with the Confraternity of Christian Doctrine (known to many of us as CCD), made major maintenance improvements to the church and (old) rectory, renovated the parish hall, and developed a new
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Dedication of the Third Church

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“Woo-hoo!” shouted an excited parishioner, breaking the hush a few seconds after Msgr. Dietzenbach opened the doors. Perhaps a bit more vocal than the consecration 200 years ago of our first church, but no doubt very similar in sentiment to the consecration of our first church. Countless hours, lots of energy and significant effort went into making sure this most recent dedication was as flawless as possible. It was no small undertaking to arrange for a dedication liturgy involving a Cardinal, an Archbishop, 2 Bishops, more than 40 priests and deacons and a congregation numbering 800. Of interest, the youngest parishioner in attendance was Ava Folger, who was only 13 days old on the 7th of September and our most senior parishioner to witness the Dedication was Anne Morrissey, 104 years of age at the time. Two hundred years ago, in 1823, Fr. McElroy’s diary contained the following specifics concerning the procession preceding the liturgy of the consecration of the first church: “… s
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Fr. Francis Maleve

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Born in Russia on December 1, 1780, Francis Maleve entered the Society of Jesus in 1804. As a novice he was the first Jesuit from the area known as White Russia, now eastern Belarus, to be sent to the United States.  After arriving in Georgetown, he worked hard to master English but struggled with the language during some of his earliest sermons.  Fr. Maleve would be assigned to Frederick in 1811 succeeding Fr. John Dubois.   In reality a Frederick pastor had a very large area to shepherd, all of western Maryland and part of northern Virginia.   There were by that time two Catholic churches in northern Frederick County in addition to Mount St. Mary’s.   Still, Fr. Maleve would travel from Frederick to make sick calls as far as Martinsburg (then part of Virginia, now West Virginia).   After taking his final vows in June 1815, he undertook the construction of St. Joseph’s Church on Carrollton Manor on land donated by Charles Carroll, the only Catholic signer of the Declaration of Indepen
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Saint Elizabeth Ann Seton

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Catholics in Libertytown were blessed to interact with some of the major pillars of early Catholicism in the United States. For example, the first US bishop, John Carroll, was involved in the initial discussions about the possibility of a church in Liberty. Fr. John Dubois, who would go on to become Bishop of New York had ministered to Catholics here, as did Fr. John McElroy who completed our first church and later founded Boston College. Very notably, they also interacted with the first American born saint! Some eight decades before St. Peter’s would open the Notre Dame Academy, and a decade before our first church building even got underway, a young lady from Libertytown would benefit from the fact that the first free Catholic school for female education staffed by religious women in the U.S. opened here in her county. “Received the sum of twenty five dollars for three months advance payment for the board + tuition of Miss Sarah Coale,” reads a September 1811 receipt signed by Mo
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St. Peter’s Bicentennial

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The most recent key moment in St. Peter’s history is the commemoration of the parish’s bicentennial. 2021 marked 200 years since the establishment of the parish and the beginning of construction of our first church building, a stone chapel, on land donated by the Coale family. In September 1823, the newly completed first church was consecrated by Archbishop Ambrose Maréchal of Baltimore. To commemorate this milestone, a Bicentennial Committee consisting of 20 parishioners planned a number of activities beginning in September 2022 and culminating in Fall 2023. In order to carry out these plans without impacting the parish’s normal operating budget, Bicentennial fundraising efforts were undertaken. Early on, a logo was developed showcasing the current church with the extant portion of the second church prominently featured. This logo was used in the development of a Bicentennial ornament, which has been sold over the past year. A ticketed Bicentennial Ball dinner dance is planned f
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Consecration of St. Peter’s First Church

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Jesuit records reflect that the building of St. Peter’s first church was initially overseen by the Jesuit pastor of Frederick, Fr. Maleve. When Fr. Maleve died in October 1822, his successor, Fr. John McElroy, S.J. stepped in to see the completion of Liberty’s Catholic church. St. Peter’s was consecrated on September 28, 1823, as recorded in the diaries of both Archbishop Maréchal and Fr. McElroy: “I set out for Liberty town and got out at Mr. Coales’s, an earnest and zealous man, and owner of all the land about the town. He built a fine stone chapel and intends to give land for a graveyard, and very likely, a presbytery, garden and pasture: great prospect for an ecclesiastical establishment." - Arch Bishop Maréchal diary entry September 26, 1823 [i] “On the 28th I blessed the church. A great crowd from the neighborhood, and singers from Frederick and a fortepiano. Mass with the deacon and sub-deacon. I spoke twice, first on dedication of the church and secondly on confirmat
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Bishop John Dubois

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Bishop Jean (John) Dubois was born in Paris in August 1764. In 1791 he escaped the massacre of clergy during the French Revolution, by fleeing to America with the assistance of forged papers from classmate Maximilien Robespierre. Upon his arrival in Norfolk Virginia, he presented letters of commendation from Lafayette (whose wife was once one of Dubois’ parishioners) to prominent Virginians, including James Monroe with whom he resided briefly. He is reputed to have learned English from Patrick Henry; was a confidante of Thomas Jefferson; offered Mass in the Virginia statehouse and founded Mount St. Mary’s College (now University) and Seminary in Emmitsburg. He also helped Elizabeth Ann Seton establish the Sisters of Charity (known today as the Daughters of Charity) and became the third bishop of New York. In 1792, in the middle of those interesting if not impressive chapters of Dubois’ life, Bishop John Carroll, the first Catholic bishop in the United States, appointed him to Frede
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Religious Educators of our Children Over the Years

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While the religious education of our children has always been the responsibility of their parents (and extended family), there is documented evidence that the Jesuits who visited Libertytown in early years of the Parish, and later the diocesan pastors, provided specific instruction to our young, prior to their receiving their First Holy Communion and Confirmation. Archive materials from the School Sisters of Notre Dame, however; provide us with our earliest window into the beginnings of formal religious education at St. Peter’s. From these records we learn that the religious women from that Order, beginning with Sr. Theophora Foley and Sr. Fidelis de Katow, moved into their new convent on October 25, 1892. This convent was adjacent to the school where they would be teaching – Notre Dame Academy (now occupied by the Parish office staff). Records don’t indicate how many sisters were teaching at the school at one time, but in 1935, the number of religious in the community were reduced t
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