The 1st St. Peter’s Church – No good deed …or at least, not a timely one.

Richard Coale, Sr. earmarked 2 acres of his land for a church and adjoining cemetery on or about 1821. 

Construction of the church was well underway when Archbishop Marechal, Baltimore Archbishop at the time wrote to Fr. John McElroy, S.J., who was overseeing the construction.  That letter, written in June 1823, was very clear as to the necessity of having the land on which the Church was located, transferred from Mr. Coale, prior to the church being blessed:

As to the church at Lib’yTown, if it be finished, and in order to remove all uncertainty, I hereby authorize you to bless it, but before performing the sacred ceremony, I request you to see the deed made, you mentioned in one of your letters.  For I am positively charged by the H[oly] See never to consecrate any building to Div[ine] Worship, without having previously take the necessary steps of procedure, lest it should ever be converted as now in Ph[il]a[delphia], to schismatical purposes, or made use of against Episcopal rights.[1]

Newspaper accounts confirm that the consecration took place in 1823 and land records confirm that the property didn’t transfer from the son of Richard Coale to the Archbishop, until 44 years later.  So why the delay?

The answer may lie in part with the laws of the state of Maryland.

It wasn’t until 10 years after the consecration, in December 1833, that the Maryland Assembly passed a law, (Chapter 308 of the Act of 1832) specifically permitting any person to convey to the Archbishop, any parcel of ground, provided that the property conveyed could not exceed two acres and such property could only be used for a Church lot, parsonage and burial ground.  Prior to this time, the laws in Maryland did not contain a provision authorizing the Archbishop to hold title to church property.

This Act became law in December 1833.  For reasons not memorialized (but possibly related to Richard Coale, Sr.’s advancing age and health - he died 6 months later at age 73), the transfer the land did not take place as may have been expected.  34 years later, in 1867, discussions on the need for a larger church were underway and one can only imagine everyone’s surprise when it was discovered that neither the Archdiocese nor St. Peter’s, owned any of the land occupied by the stone chapel or cemetery.

Shortly thereafter, on November 7, 1867, James McSherry Coale (who inherited the land following his father’s death), formally transferred the original 2 acres earmarked by his father Richard, to the Most Reverend Archbishop Martin J. Spaulding.  Included with the deed which was delivered to the Archbishop, is a hand-written letter signed by James – which holds a key to some of the delay:

“It was certainly the intention of my father, Richard Coale, Sen’r, deceased, in his lifetime to convey and secure the 2 acres of ground including the present Church building for the objects and purposes mentioned & provided for in the conveyance now made, and probably the execution of the deed by him was postponed at the instance of others, with a view to the procurement of the Act of 1832 Ct 308 which was proposed in March 1833 the year before his death.  He having died without it seems fulfilling his intention in this regard I have now made the conveyance but to him belong the honor and merit of this charity.”

Also included with the deed and letter, was a sketch drawn by James, identifying the land being given to the Archbishop and other surrounding parcels. 

It is interesting to note that much of the surrounding property shown in this sketch has since been donated to, or purchased by, the Parish.

So James, the dutiful son, completed the task begun by his father, giving his father the rightful credit for the gift.  Clearly, some deeds take longer to accomplish than others.


[1] Archives of the Maryland Province of the Society of Jesus, Box #10/Folder # 14, on deposit at the Booth Family Center for Special Collections, Georgetown University Library, Washington, D.C.

  



Other Key Moments in St Peter's History

Monsignor John A. Dietzenbach

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John Augustine Dietzenbach was born on December 9, 1951 at West Union, Iowa, the second of six children. He grew up on a family farm near Fort Atkinson, Iowa and attended St. Luke Church and school in St. Lucas, Iowa. After graduating from Luther College in Decorah, Iowa in 1974 with a BA double major in Business Administration and Philosophy, he attended St. Mary’s Seminary and University in Roland Park, Baltimore, MD. He graduated with a Masters of Divinity in Theology from there in December of 1978 and during his last year in the seminary, he sought incardination (the official acceptance by one diocese of a clergyman from another diocese) with the Archdiocese of Baltimore. Fr. John was assigned to All Saints Parish on Liberty Road in January 1979, where he remained through his deaconate ordination on May 24, 1980 and his ordination to the priesthood on November 29, 1980. In the summer of 1981 he was assigned to St. Elizabeth Parish on Baltimore Street where he remained for 5 ye
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Deacons John Martin, Jerry Jennings and Michael Dvorak

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“I’ve come to serve.” That was the response called out by John Martin in May 2009 and by Jerry Jennings and Michael Dvorak in May 2011 as each was called forward from the pews of Baltimore’s Cathedral of Mary Our Queen to be ordained as deacons by then-Archbishop (now Cardinal) O’Brien. When asked today to talk about their roles as deacons assigned to St. Peter’s, they each summarize by saying “I’m here to serve.” Both Deacon John and Deacon Jerry have served in our military, and Deacon Mike works for the Employee Assistance Program for the Department of Defense.  Deacon John was in the U.S. Air Force and Air Force Reserves, while Deacon Jerry is a retired U.S. Army Colonel.  All are husbands and fathers, and Deacons John and Jerry are grandfathers. They each talk about how blessed they are to serve in our parish which values its deacons and allows them to exercise their full diaconal ministry through the liturgy, sacraments, preaching and outreach ministries.  Over the years, our d
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Fr. Martin W. Flahavan

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 Fr. Flahavan was a man of varied talents.  One example was a Marian Children’s Missal with Martin Flahavan featured in photos celebrating Mass.  This Missal, published by the School Sisters of Notre Dame, was designed to help children prepare for their First Communion, and was widely purchased throughout the country by parents for their children in the 1950’s and 60’s. In all the parishes he was assigned to, he was perpetually active doing something to advance the mission of the Catholic Church.   At St. Peter’s, where he was assigned from 1961 to 1965, he constructed a basketball court, developed the largest Altar Boy Society in the history of St. Peter’s, revived the Sodality of the Blessed Virgin Mary, organized an Usher Society, began high  school and adult discussion groups in cooperation with the Confraternity of Christian Doctrine (known to many of us as CCD), made major maintenance improvements to the church and (old) rectory, renovated the parish hall, and developed a new
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Dedication of the Third Church

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“Woo-hoo!” shouted an excited parishioner, breaking the hush a few seconds after Msgr. Dietzenbach opened the doors. Perhaps a bit more vocal than the consecration 200 years ago of our first church, but no doubt very similar in sentiment to the consecration of our first church. Countless hours, lots of energy and significant effort went into making sure this most recent dedication was as flawless as possible. It was no small undertaking to arrange for a dedication liturgy involving a Cardinal, an Archbishop, 2 Bishops, more than 40 priests and deacons and a congregation numbering 800. Of interest, the youngest parishioner in attendance was Ava Folger, who was only 13 days old on the 7th of September and our most senior parishioner to witness the Dedication was Anne Morrissey, 104 years of age at the time. Two hundred years ago, in 1823, Fr. McElroy’s diary contained the following specifics concerning the procession preceding the liturgy of the consecration of the first church: “… s
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Fr. Francis Maleve

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Born in Russia on December 1, 1780, Francis Maleve entered the Society of Jesus in 1804. As a novice he was the first Jesuit from the area known as White Russia, now eastern Belarus, to be sent to the United States.  After arriving in Georgetown, he worked hard to master English but struggled with the language during some of his earliest sermons.  Fr. Maleve would be assigned to Frederick in 1811 succeeding Fr. John Dubois.   In reality a Frederick pastor had a very large area to shepherd, all of western Maryland and part of northern Virginia.   There were by that time two Catholic churches in northern Frederick County in addition to Mount St. Mary’s.   Still, Fr. Maleve would travel from Frederick to make sick calls as far as Martinsburg (then part of Virginia, now West Virginia).   After taking his final vows in June 1815, he undertook the construction of St. Joseph’s Church on Carrollton Manor on land donated by Charles Carroll, the only Catholic signer of the Declaration of Indepen
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Saint Elizabeth Ann Seton

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Catholics in Libertytown were blessed to interact with some of the major pillars of early Catholicism in the United States. For example, the first US bishop, John Carroll, was involved in the initial discussions about the possibility of a church in Liberty. Fr. John Dubois, who would go on to become Bishop of New York had ministered to Catholics here, as did Fr. John McElroy who completed our first church and later founded Boston College. Very notably, they also interacted with the first American born saint! Some eight decades before St. Peter’s would open the Notre Dame Academy, and a decade before our first church building even got underway, a young lady from Libertytown would benefit from the fact that the first free Catholic school for female education staffed by religious women in the U.S. opened here in her county. “Received the sum of twenty five dollars for three months advance payment for the board + tuition of Miss Sarah Coale,” reads a September 1811 receipt signed by Mo
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St. Peter’s Bicentennial

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The most recent key moment in St. Peter’s history is the commemoration of the parish’s bicentennial. 2021 marked 200 years since the establishment of the parish and the beginning of construction of our first church building, a stone chapel, on land donated by the Coale family. In September 1823, the newly completed first church was consecrated by Archbishop Ambrose Maréchal of Baltimore. To commemorate this milestone, a Bicentennial Committee consisting of 20 parishioners planned a number of activities beginning in September 2022 and culminating in Fall 2023. In order to carry out these plans without impacting the parish’s normal operating budget, Bicentennial fundraising efforts were undertaken. Early on, a logo was developed showcasing the current church with the extant portion of the second church prominently featured. This logo was used in the development of a Bicentennial ornament, which has been sold over the past year. A ticketed Bicentennial Ball dinner dance is planned f
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Consecration of St. Peter’s First Church

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Jesuit records reflect that the building of St. Peter’s first church was initially overseen by the Jesuit pastor of Frederick, Fr. Maleve. When Fr. Maleve died in October 1822, his successor, Fr. John McElroy, S.J. stepped in to see the completion of Liberty’s Catholic church. St. Peter’s was consecrated on September 28, 1823, as recorded in the diaries of both Archbishop Maréchal and Fr. McElroy: “I set out for Liberty town and got out at Mr. Coales’s, an earnest and zealous man, and owner of all the land about the town. He built a fine stone chapel and intends to give land for a graveyard, and very likely, a presbytery, garden and pasture: great prospect for an ecclesiastical establishment." - Arch Bishop Maréchal diary entry September 26, 1823 [i] “On the 28th I blessed the church. A great crowd from the neighborhood, and singers from Frederick and a fortepiano. Mass with the deacon and sub-deacon. I spoke twice, first on dedication of the church and secondly on confirmat
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Bishop John Dubois

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Bishop Jean (John) Dubois was born in Paris in August 1764. In 1791 he escaped the massacre of clergy during the French Revolution, by fleeing to America with the assistance of forged papers from classmate Maximilien Robespierre. Upon his arrival in Norfolk Virginia, he presented letters of commendation from Lafayette (whose wife was once one of Dubois’ parishioners) to prominent Virginians, including James Monroe with whom he resided briefly. He is reputed to have learned English from Patrick Henry; was a confidante of Thomas Jefferson; offered Mass in the Virginia statehouse and founded Mount St. Mary’s College (now University) and Seminary in Emmitsburg. He also helped Elizabeth Ann Seton establish the Sisters of Charity (known today as the Daughters of Charity) and became the third bishop of New York. In 1792, in the middle of those interesting if not impressive chapters of Dubois’ life, Bishop John Carroll, the first Catholic bishop in the United States, appointed him to Frede
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Religious Educators of our Children Over the Years

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While the religious education of our children has always been the responsibility of their parents (and extended family), there is documented evidence that the Jesuits who visited Libertytown in early years of the Parish, and later the diocesan pastors, provided specific instruction to our young, prior to their receiving their First Holy Communion and Confirmation. Archive materials from the School Sisters of Notre Dame, however; provide us with our earliest window into the beginnings of formal religious education at St. Peter’s. From these records we learn that the religious women from that Order, beginning with Sr. Theophora Foley and Sr. Fidelis de Katow, moved into their new convent on October 25, 1892. This convent was adjacent to the school where they would be teaching – Notre Dame Academy (now occupied by the Parish office staff). Records don’t indicate how many sisters were teaching at the school at one time, but in 1935, the number of religious in the community were reduced t
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